(via scattershotsuns)
(via scattershotsuns)
Top 5 novels (in no particular order, other than I guess stackability)
(the top one is Jaroslav Hašek, The Good Soldier Schweik, or Švejk)
runners-up:
Paris Review - The Art of Fiction, No. 41, Jack Kerouac (Summer, 1968)
also, “I’ve never written about Jesus? In other words, you’re an insane phony who comes to my house … and … all I write about is Jesus.”
The caption underneath a rather nice picture of a country road: “Somewhere in County Kerry. If the author knew exactly where, he wouldn’t be lost, would he?” The opening paragraph:
“THE place was called Cronin’s Yard, and it was somewhere around here — it had to be. Off to my right, past the barbed-wire fences that bordered intense green pastures, rose the first russet foothills of Macgillycuddy’s Reeks, the highest mountain peaks in Ireland, swathed in a fog punctured in rare spots by the pale morning sun. In there — somewhere — was the Yard, supposedly the best starting point for hikers in the Reeks, and now, after four days of driving southwest from Dublin to County Kerry without a map, GPS or, really, any sense of Irish geography, I was so close. All I had to do was find it.”
The Kerry Mountain Rescue Team might have something to say about hiking without a map in the Reeks, but notwithstanding that implied fecklessness, it’s a fascinating piece. (And, to be fair, the author is trying to get lost “sort of”, and was equipped with at least some gear) The Kerouackian grandeur of his trip is also a means of revealing the tension between familiarity and isolation, or ignorance:
“… After all, this really was why I’d come to Ireland in the first place: to lose myself, over the course of a week, in a country I knew nothing about.
Or rather, to lose myself in a country so familiar to me (and, I’d argue, to anyone who grew up in the United States) that its reputation had eclipsed its reality. From St. Patrick’s Day parades to the peace process, from Guinness fetishism to the potato famine, from “Dubliners” to “The Commitments” to “Riverdance,” Irish history and culture have been such a steady backdrop that I never felt the need to think about Ireland as an actual place …”
And interestingly - perhaps unsurprisingly - he finds the Irish less garrulous and friendly than usually expected. Rather than acting the tourist, he tries being the outsider; which is a strategy that those in the know about Irish conservatism, insularity and distrust of the ‘blow-in’ would easily find fault in:
“I carried myself in an open manner. I dressed not like a tourist, but like my regular New York self, which I hoped would peg me less as an outsider than as an unusual outsider, an object of curiosity. I wasn’t expecting a hero’s welcome, just a little interest.
And then I’d walk into somewhere like the Blackwater Tavern, along the back roads of Kerry, just as the all-Ireland football finals between Cork and Down were beginning. Had I been among the roomful of locals, I would’ve wanted to know more about this odd foreigner watching the televised match with such intensity. Instead, I was the odd foreigner no one spoke to.
The worst was the night in Enniscorthy, a pretty, hilly town on the banks of the River Slaney, where I spotted on the street a bearded guy wearing a trendy straw hat. An Irish hipster! When he walked into Stamp’s pub, I followed, and found the high-ceilinged, elegant room full of people like him — which is to say, people very much like me. Yet, as I drank yet another rapturously smooth Guinness, it seemed impossible to chat up anyone, so tightly knit were these groups of cool friends. I felt lonely, and desperate, and I knew everyone could sense it.”
An interesting (and literate - see this post) insight stems from this isolation, before of course the “travel loneliness” dissipates and circumstances change:
“Often, I wondered whether I’d been misled about Ireland. This was, I’d gleaned from books and movies, a nation of loquacious gabbers, silver-tongued schmoozers, ostentatiously oratorical pub-dwellers, but were they as mythical — and dismissibly stereotypical — as leprechauns? Or was their replacement by taciturn introverts telling me something else? The FM radio D.J.’s — my most constant companions — spoke almost every day about the implosion of the Irish economy, the lack of faith in government and the increasing departure of Irish people for other lands. I seemed to have driven into a country mired in depression both financial and emotional: Beckett’s world, not Joyce’s. Even the D.J.’s pope jokes fell flat.”
In the end, he doesn’t find the Macgillicuddy’s Reeks*, but he does find entertainment, conversation, and “a lobsterman from the rugged Aran Islands whose droopy mustache made him look like the fashion photographer Terry Richardson.” As well as a bit of peace. Read it!
*a poetic result, yes, but hardly a practical one. Just buy a map!
[Flash 9 is required to listen to audio.]
Han Shan - ‘Loquat Tree’ (0:59) & ‘Grain Pattern’ (02:37) from s/t 7” (Soledad Records #2, 1993)
This record was the first post on my old blogspot, and as such inaugurated the Hardcore for Nerds name (previous to that, and on and off for a while afterwards, I blogged about literature on steady diet of books). I originally got it off another blog, a German punk who posted up out-of-print old 7”s in fucking OGG format (so I had to spend time converting it into mp3, which I know is obviously inferior but a good deal more useful) and deleting the links after a couple of months; this is a 2k8 story of record-hunting. I do have to give him credit for including the artwork, though, and grudgingly admit his less-than-positive assessment of the record as an artefact now rather than an experience yesterday (when, of course, I wasn’t around to hear it):
“Sorry for this posting, but I thought of this as a better record than I do now. At least the crazy wind instrument and sludge parts in the last song can reparate it a bit.”
(‘Grain Pattern’ above is the last song). So, yes, this is a not-particularly-well-recorded example of early 90s chaotic hardcore/emo, with vocals by Cory Linstrum of John Henry West (incidentally, their previous vocalist had been Chris Pontius, later of Jackass fame), and perhaps an even more than typical for the genre interest in heaviness and experimentation. As well as literary pretensions; taking their name from a Chinese Zen poet, whose name, Han Shan, translates to Cold Mountain, and who was translated by Gary Snyder and featured in Kerouac’s The Dharma Bums. Which really does make for an interesting record on several levels; musical, visual aesthetics, and lyrical. Of course, the lyrics are more or less indecipherable when simply heard, but there’s a lyric sheet inside with the songs typewritten over an ink drawing of the poet (see here). It’s an intriguing combination of ‘emo’ rage and Zen Buddhism, the latter perhaps more in the aesthetic and the former in actual feeling; yet each presents a degree of nihilism anyway, tempered - ideally, at least - with a humanist, ironic perspective:
LOQUAT TREE facing a void and finding i don’t give a fuck, fuck the questions i don’t need no answers anyway. jump in the river, fix my head, the current flows on… too sick to care what’s going on around me, the paths and lies and lives of a hundred thousand motherfuckers try to find a grain of truth but it’s only the grit of sand and there’s nothing to do but wait for nothing: deep in the river, touch the bottom, the current flows on
GRAIN PATTERN last year is gone i trade in a full year of shit not to be looked back on with pity fondness or sorrow: not to be looked back on at all. i find my mistakes to be lacking in legend, lacking in lesson and too late in leaving, i don’t care to remember i don’t care to recall everything i fucked up, i buried it 20 years ago, waiting for the new grain to ripen, the old grain is already gone and cleared the way for a new start a new retro-action. bury it just to shut it up bury it cut the fucking head off
and for comparison, here are a couple of original Han Shan poems, from the Gary Snyder translations (I’ve adjusted the presentation a bit to fit better with the above):
CLIMBING UP COLD MOUNTAIN PATH, the Cold Mountain trail goes on and on: the long gorge choked with scree and boulders, the wide creek, the mist-blurred grass. The moss is slippery, though there’s been no rain. The pine sings, but there’s no wind. Who can leap the world’s ties, and sit with me among the white clouds?
IN A TANGLE OF CLIFFS I chose a place - Bird-paths, but no trails for men. What’s beyond the yard? White clouds clinging to vague rocks. Now I’ve lived here - how many years - Again and again, spring and winter pass. Go tell families with silverware and cars ”What’s the use of all that noise and money?”
I might be spilling a little too much text here right now, but I wanted to follow up on yesterday’s post, the gist of which was basically this: a lot of us are always searching for some dynamic of a culture and a counter-culture, an establishment and an underground. But we expect that dynamic to look a certain way — a way highly informed by the 1960s! — and maybe we should update our vision of what that stuff looks like. (Also that vision makes some people super-annoying and dogmatic and occasionally really point-missing.)
The reason I’m following up is that I realize yesterday’s post can be read as saying maybe we should give up on “undergrounds” and “counterculture,” just learn to be happy poking around the status quo. Which is not really what I meant, but to be fair for a second — in terms of popular culture, is that such a vile idea?
[…]
Ah, but what if we’re talking about unpopular culture? Not that I think obscurity is worth getting dogmatic about either, but sometimes it is just a cultural fact.
[…]
Because ideally all those “directions” exist — ideally we have many choices and different spheres to look at. So what I wanted to clarify is that I wasn’t saying people should give up on culture being oppositional, or inventing antagonistic new pockets of itself. The reason I described our view of counterculture as a “map” is that a map is less about what you’re looking for and more about where you expect to find it. And how to get there, and how to recognize that you’ve gotten there. So when I say maybe we need a new map, what I mean is pretty duh-obvious: I mean maybe the concrete stuff we want out of undergrounds and countercultures is perfectly available to us, just not organized in the same manner we’re used to looking for.
[…]
I get that, but I think by extension obscurity also becomes a problem here. Like the perception of punk amongst indie fans (and vice versa), or any situation where the de facto underground interacts with areas closer to the centre of ‘popular culture’ and mainstream-ness - taking that as the given view, of course, which is what you seem to be looking instead to change - is kind of like ‘unknown lands’ on a map. So, to stretch the metaphor even further, what we need are more and better cartographers, and possibly a brand new projection. Or, alternatively, crazy wandering monks who really do throw away the map and push out into the wide, open expanses of art and culture.
Jack Kerouac, The Dharma Bums (via soul-surfer) (via fuckyeahzenmind)
Hey, remember (rhetorically speaking) when “refrigerators, TV sets, cars” were cutting-edge consumer items? Now they’re the unglamorous essentials (if you disagree, substitute ‘computer’, esp. laptop/netbook/Macbook, for TV set and, okay, I take the bus too) and the junk has just increased, guzzling power and materials and human attachment…
[…]
and then i tell the dude “hey thanks for the interview anyway” and then we go over to the bar and i get two heineken lights, which at this moment of embarassment i would prefer to consume intravenously, and we go over to this bench that has an thin awning over it because it looks like it’s about to rain.
[…]
we leave the party, which is now happening in the lobby of the building we were in instead of on the roof, and on the way to the subway i ask elizabeth if she thinks i’d look like a moron if i wrote about interviewing a guy who i thought was jeff tweedy but turned out not to be, she said it would be funny but i didn’t have to if i didn’t want to, i thought about it for a while and realized that it’s more interesting to be honest, and what i want this blog to be is sort of a journal of listening and learning and asking questions, and growing up i guess, not listening and judging and feigning knowing everything, and i guess if i make an ass out of myself to some random person at a party then that’s part of it too you know? there are enough people who write about music on the internet who are out to convince you of the vast depths of their knowledge that i don’t need to add to their ranks i think? i don’t know. okay that’s it, bye
Is PRR maybe the next Kerouac? Keep up the unassuming quest for truth, beatitude, and the Great American Music Review.
(Is Heineken Light the new Pabst Blue Ribbon? I don’t live in America so I’ve never had PBR, but I do like the generic Italian beer Peroni Nastro Azzurro, which in name at least is almost the same thing. And I drink Heineken because it’s a nice, light lager so I was wondering why anyone would want an even lighter version, except stereotypical Americans with their weak beers. Turns out Heineken Premium Light is 3.2% ABV, Heineken in Ireland is 4.3%, and 5% elsewhere. I guess it’s more justified compared to 5% than 4.3%, but that’s still pretty weak. I guess it means more bottles to throw at cop cars.)